Questions 26 to 30 are based on the following passage.

Ask most people how they define the American Dream and chances are they’ll say, “Success.” The dream of individual opportunity has been home in American since Europeans discovered a “new world” in the Western Hemisphere. Early immigrants like Hector St. Jean de Crevecoeur praised highly the freedom and opportunity to be found in this new land. His glowing descriptions of a classless society where anyone could attain success through honesty and hard work fired the imaginations of many European readers: in Letters from an American Farmer (1782) he wrote. “We are all excited at the spirit of an industry which is unfettered (无拘无束的) and unrestrained, because each person works for himself … We have no princes, for whom we toil (干苦力活)，starve, and bleed: we are the most perfect society now existing in the world.” The promise of a land where “the rewards of a man’s industry follow with equal steps the progress of his labor” drew poor immigrants from Europe and fueled national expansion into the western territories.

Our national mythology (神化) is full of illustration the American success story. There’s Benjamin Franklin, the very model of the self-educated, self-made man, who rose from modest origins to become a well-known scientist, philosopher, and statesman. In the nineteenth century, Horatio Alger, a writer of fiction for young boys, became American’s best-selling author with rags-to-riches tales. The notion of success haunts us: we spend million every year reading about the rich and famous, learning how to “make a fortune in real estate with no money down,” and “dressing for success.” The myth of success has even invaded our personal relationships: today it’s as important to be “successful” in marriage or parenthoods as it is to come out on top in business.

But dreams easily turn into nightmares. Every American who hopes to “make it” also knows the fear of failure, because the myth of success inevitably implies comparison between the haves and the have-nots, the stars and the anonymous crowd. Under pressure of the myth, we become indulged in status symbols: we try to live in the “right” neighborhoods, wear the “right” clothes, eat the “right” foods. These symbols of distinction assure us and others that we believe strongly in the fundamental equality of all, yet strive as hard as we can to separate ourselves from our fellow citizens.

26. What is the essence of the American Dream according to Crevecoeur?

A) People are free to develop their power of imagination.

B) People who are honest and work hard can succeed.

C) People are free from exploitation and oppression.

D) People can fully enjoy individual freedom.

27.By saying “the rewards of a man’s industry follow with equal steps the progress of his labor” (Line 10, Para. 1), the author means __________ .

A) the more diligent one is, the bigger his returns

B) laborious work ensures the growth of an industry

C) a man’s business should be developed step by step

D) a company’s success depends on its employees’ hard work

28. The characters described in Horatio Alger’s novels are people who _______.

A) succeed in real estate investment

B) earned enormous fortunes by chances

C) became wealthy after starting life very poor

D) became famous despite their modest origins

29. It can be inferred from the last sentence of the second paragraph that _________.

A) business success often contributes to a successful marriage

B) Americans wish to succeed in every aspect of life

C) good personal relationships lead to business success

D) successful business people provide good care for their children

30. What is the paradox of American culture according to the author?

A) The American road to success is full of nightmares.

B) Status symbols are not a real indicator of a person’s wealth.

C) The American Dream is nothing but an empty dream.

D) What Americans strive after often contradicts their beliefs.

Passage Three

Questions 31 to 35 are based on the following passage.

Public distrust of scientists stems in part from the blurring of boundaries between science and technology, between discovery and manufacture. Most government, perhaps all governments, justify public expenditure on scientific research in terms of the economic benefits the scientific enterprise ha brought in the past and will bring in the future. Politicians remind their voters of the splendid machines ‘our scientists’ have invented, the new drugs to relieve old ailments (病痛), and the new surgical equipment and techniques by which previously intractable (难治疗的) conditions may now be treated and lives saved. At the same time, the politicians demand of scientists that they tailor their research to ‘economics needs’, that they award a higher priority to research proposals that are ‘near the market’ and can be translated into the greatest return on investment in the shortest time. Dependent, as they are, on politicians for much of their funding, scientists have little choice but to comply. Like the rest of us, they are members of a society that rates the creation of wealth as the greatest possible good. Many have reservations, but keep them to themselves in what they perceive as a climate hostile to the pursuit of understanding for its own sake and the idea of an inquiring, creative spirit.

In such circumstances no one should be too hard on people who are suspicious of conflicts of interest. When we learn that the distinguished professor assuring us of the safety of a particular product holds a consultancy with the company making it, we cannot be blamed for wondering whether his fee might conceivably cloud his professional judgment. Even if the professor holds no consultancy with any firm, some people many still distrust him because of his association with those who do, or at least wonder about the source of some his research funding.

This attitude can have damaging effects. It questions the integrity of individuals working in a profession that prizes intellectual honesty as the supreme virtue, and plays into the hands of those who would like to discredit scientists by representing then a venal (可以收买的). This makes it easier to dismiss all scientific pronouncements, but especially those made by the scientists who present themselves as ‘experts’. The scientist most likely to understand the safety of a nuclear reactor, for example, is a nuclear engineer declares that a reactor is unsafe, we believe him, because clearly it is not to his advantage to lie about it. If he tells us it is safe, on the other hand, we distrust him, because he may well be protecting the employer who pays his salary.

31. What is the chief concern of most governments when it comes to scientific research?

A) Support from the votes.

B) The reduction of public expenditure.

C) Quick economics returns.

D) The budget for a research project.

32. Scientist have to adapt their research to ‘economic needs’ in order to _________ .

A) impress the public with their achievements

B) pursue knowledge for knowledge’s sake

C) obtain funding from the government

D) translate knowledge into wealth

33. Why won’t scientists complain about the government’s policy concerning scientific research?

A) They think they work in an environment hostile to the free pursuit of knowledge.

B) They are accustomed to keeping their opinions to themselves.

C) They know it takes patience to win support from the public.

D) They think compliance with government policy is in the interests of the public.

34. According to the author, people are suspicious of the professional judgment of scientists because ___________ .

A) their pronouncements often turn out to be wrong

B) sometimes they hide the source of their research funding

C) some of them do not give priority to intellectual honesty

D) they could be influenced by their association with the project concerned

35. Why does the author say that public distrust of scientists can have damaging effects?

A) It makes things difficult for scientists seeking research funds.

B) People would not believe scientists even when they tell the truth.

C) It may dampen the enthusiasm of scientists for independent research.

D) Scientists themselves may doubt the value of their research findings.